Brave-Tan Articles

A continuation of the shariah intelligence series and the topic of discussion is ISTISHAB – LEGAL PRESUMPTION or ACCEPTANCE OF THE STATUS QUO. Istishab is a secondary source of ruling as agreed by majority of scholars. It is a set…

The Qur’an (11:113) says, “And do not incline toward those who do wrong, lest the Fire should touch you, and you would have no protectors other than Allah, nor would you then be helped.” This verse is used by some…

The Quran verse 5:51 is understood by some Muslims to imply that it is not permissible for Muslims to become friends, companions or have alliances with Jews, Christians and other non-Muslims. As a result, they do not support, and may…

Some Muslims object to using terms that denote affection for people of other faiths, and regard this as a form of unacceptable friendliness or association (wala’). Do the Qur’anic terms for close relationships exclude people of other faiths in their…

Some Muslims regard it as prohibited for Muslims to collaborate with people of other faiths in fighting against Muslim terrorists or other criminals. They also regard it as forbidden for Muslims to join the military, law enforcement and security services…

The United Nations (UN) is regarded by some Muslims as an evil (Taghut) “alliance of disbelieving nations”. They conclude that any nation that chooses to be a member of the UN is also to be regarded as Taghut (evil) and…

Some Muslims regard the registration of teachers, professionals, schools and organisations with the government as a sign of allegiance (wala) to an unislamic institution (or a “kufr system”) and regard it as prohibited. They also regard as prohibited, the registration…

Some regard it as discouraged or unacceptable for Muslims to collaborate or work together with people of other faiths even in areas of common interest. Can Muslims cooperate with people of other faiths in governments, civil society organizations and other…

A number of Qur’anic verses prohibit supporting and strengthening non-Muslims against the interest of Muslims. Commerce and buying goods from non-Muslims is regarded by some as a part of allegiance (wala’) towards them and a means of strengthening them. Is…